{"id":62,"date":"2026-06-27T20:38:21","date_gmt":"2026-06-27T20:38:21","guid":{"rendered":"https:\/\/omarabuassaf.com\/en\/2026\/06\/27\/who-should-teach-artificial-intelligence-right-from-wrong\/"},"modified":"2026-06-27T20:38:21","modified_gmt":"2026-06-27T20:38:21","slug":"who-should-teach-artificial-intelligence-right-from-wrong","status":"publish","type":"post","link":"https:\/\/omarabuassaf.com\/en\/2026\/06\/27\/who-should-teach-artificial-intelligence-right-from-wrong\/","title":{"rendered":"Who Should Teach Artificial Intelligence Right from Wrong?"},"content":{"rendered":"<p>When I read that major AI companies are hiring philosophers to help guide artificial intelligence, I found it fascinating. Not because philosophers have suddenly become programmers, but because technology has reached a point where engineering alone is no longer enough. AI now raises questions about truth, justice, responsibility, privacy, and human values.<\/p>\n<p>But the news also made me think about another civilization&#8217;s approach to moral guidance.<\/p>\n<p>Throughout history, every society has needed people to answer difficult ethical questions. The real difference lies in where that society believes moral authority comes from.<\/p>\n<h2>The Western answer: the philosopher<\/h2>\n<p>In the modern Western world, companies often turn to philosophers and ethicists. Their task is to analyze moral dilemmas using logic, reason, and ethical theories developed over centuries. There is no single philosopher whose opinion is binding. Different schools of thought may reach completely different conclusions.<\/p>\n<h2>The Islamic answer: revelation and the scholar<\/h2>\n<p>In the Islamic tradition, many Muslims would approach the same questions differently. Rather than asking only what human reason concludes, they would ask what God has revealed. Qualified Islamic scholars and muftis derive rulings from the Qur&#8217;an, the Sunnah, and the rich tradition of Islamic jurisprudence.<\/p>\n<h2>A question worth asking<\/h2>\n<p>This raises an interesting question.<\/p>\n<p>If an AI system is intended to serve Muslims, should its moral guidance be based primarily on secular philosophy, or should it also reflect Islamic ethical principles interpreted by qualified scholars?<\/p>\n<h2>This is not a quarrel with philosophy<\/h2>\n<p>This is not a criticism of philosophy. Philosophy has contributed enormously to logic, reasoning, and critical thinking. Nor is it a claim that every question has a simple religious answer. Many modern issues require technical expertise, scientific understanding, and careful analysis.<\/p>\n<p>Rather, it is an observation that every civilization relies on experts whom it trusts to answer moral questions. Western technology companies increasingly rely on philosophers because that fits the intellectual tradition in which they operate. Islamic societies may naturally look toward scholars whose expertise is grounded in revelation as well as reason.<\/p>\n<h2>AI should reflect the people it serves<\/h2>\n<p>As artificial intelligence becomes more influential, this discussion will become increasingly important. AI should not merely be intelligent; it should reflect the values of the people it serves. Those values will not necessarily be identical across cultures and civilizations.<\/p>\n<p>Perhaps the future of AI is not one universal moral framework, but systems that respect the ethical traditions of different communities while remaining truthful, safe, and beneficial for everyone.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Major AI companies are hiring philosophers to teach their systems right from wrong. But every civilization trusts different experts with its moral questions, and AI meant to serve Muslims may need to listen to scholars, not only philosophers.<\/p>\n","protected":false},"author":1,"featured_media":61,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5],"tags":[],"class_list":["post-62","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-reflections","category-technology"],"_links":{"self":[{"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/posts\/62","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/comments?post=62"}],"version-history":[{"count":0,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/posts\/62\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/media\/61"}],"wp:attachment":[{"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/media?parent=62"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/categories?post=62"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/omarabuassaf.com\/en\/wp-json\/wp\/v2\/tags?post=62"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}